Sunday, 14 June 2009

Meeting the WE-ACTx Women and Children

Ineza Sewing Co-operative
Wednesday 11th June 2009

WE-ACTx has set up various projects and collaborates with various partner organizations to offer medical treatment, care and support for those living with HIV. Staff and service users of many the projects are offered free yoga classes by WE-ACTx Yoga a branch of the parent company. Ineza is an income generating in-house sewing and crafts co-operative set up by WE-ACTx in 2007 to make crafts and cloths for sale on the international market.

This is the longest standing yoga group that WE-ACTx Yoga support and has been running twice a week for two years. The women of the group are very familiar with the Astanga Yoga Primary Series and happily our stammering Kinyarwanda and tell us how to talk through the movements we are demonstrating. We teach yoga and we are taught Kinyarwanda. There are 25 women in the co-op. I have met about half of them. It is not always the same group present every week but there is hard core that are regularly there, ready and willing to get on their mats. A couple of the women have injuries that prohibit them from doing Astanga so a gentler style of Hatha yoga is necessary. Its wonderful to see that, in spite of the horrific experiences they have been through, the Ineza women have a high degree of body awareness and are not afraid to say if they don’t want to practice, they are tired, I’m going too fast or they have had enough.

Relaxation, Savasana - Corps Pose - seems to be the favourite time. It is perhaps the most healing time but also potentially the most risky time. All the women are genocide survivors and some of them were in churches, feigning death, as their kinfolk were hacked to pieces around them. Hanna and I have been warned never to take photos at this time as it can trigger PTSD flashbacks although gladly, we were informed, there haven’t been any for over a year. In the case of flashbacks, we have been instructed to stand back and let the women deal with the situation. They have learnt how to group round anyone who has been jolted back in time to horrific and terrifying events that are then relived as if occurring in real-time. The women know how to cope and do what needs to be done to help each other return to a place of safety. Never take photos in Savasana.

There is a photography issue in general. Volunteers are not permitted to take photos of anyone on any of the programmes unless we seek approval first. The Rwanda guide book advises to request permission when wanting to take photos of people, their shops stalls etc. So, posted photos are taken on routes too projects or looking out from project venues etc. Until i get some photo release forms signed. Under no circumstances are people to photograph any military presence or activity including soldiers or guards with guns, who I see often around town.

Nyabugogo

This is a relatively new group in the busy market district of Nyabugogo. The group has only had a few classes with Gail, the previous yoga volunteer. Many women come to see, speak with and be around their trauma counselor, Alice, and the feeling of health and healing that emanates from being together for the yoga. We practice on large reed mats, laid out to overlap each other and cover a large dusty floor. This is to accommodate the 5 or 25 women who may want to practice yoga while others sit on long benches against the walls and watch. We don’t have so many regular yoga mats so having a sticky mat each, although preferable, is not possible just now. We rely on people bringing a few with them when they arrive or leaving their behind when they go.

With this group, we are slowly building up the foundations of breath, body awareness and alignment, together with the strength and flexibility required to sustain the continuous flow of standing poses that make up the Astanga sequence. For now, we focus on warm up asana (poses) leading to few slow rounds of Sun Salutation A. We then do a few standing poses to prepare the women for Sun Salutation B. Some of the women tire easily because they are hungry, ill and have low energy or have injuries of some kind. They take time out, as they need to, sit against the wall and rest a while. After our last class (Wed 11th June), there was a tangible air of ease as the women eased into Savasana, to take rest on their backs. After a few moments, I found myself getting up and heading for my camera. Nooooo! Hanna, my co-teacher whispered urgently. I remembered instantly, halted in my tracks. How on earth could I forget, even for a moment? It was the look of peace on the women’s faces and the presence of peace in their bodies as they lay still resting that I wanted to avow. To see again and share with others at some other time to show that it is possible to feel a sense of safety and peace after experiences of extreme trauma, even if only for a few moment. It’s a good thing there are two of us teaching together. There is so much to learn and remember and of course mistakes can easily be made. Thankfully, with two of us, there is less chance of serious error. This is very comforting in the midst of so much that is new.

Nyacyonga
Friday 13th June 2009

This is a completely new yoga group that we have just set up at the Nyacyonga District Health Center on the outskirts of Kigali. It’s about 30 minutes from the centre and is the furthest class on my teaching schedule. I enjoyed the views whizzing past as we drove and took photos through the open car window. We got to the centre round 1pm as arranged, and introduced our selves at reception. Seraphine, the co-ordinator was occupied elsewhere so we took a seat on one of the long wooden benches and waited. We sat with 30 odd men women and children who were waiting to be seen for various reasons including from prenatal care, birthing, well-child care including vaccinations, diagnosis and treatment of acute illnesses such as malaria and endemic infectious diarrhea and HIV evaluation, care and treatment with antiretroviral (ARV) medications.

By the time Seraphine arrived it was a little too late for us to give the class. To clear the space, wait while everyone got changed have a decent time for the class and then pack up would have made us late for our next appointment. This was African yoga time – very different from English yoga time. I am learning to go with the flow, be more flexible with time and enjoy the space this gives to become more aware of and engaged with my surroundings. Still, we couldn’t let go of our schedule completely so had to disappointment those who wanted the class to start that day (Wedensday 11th) as planned.

We visited the Nyaconga group again today (Friday 13th). We arrived early to set up and allow for people to get ready. Still, we had to wait for some time for people to change and be ready to begin. This group is made up of the health centre staff and took place along a shaded corridor outside nursing rooms full of inpatients receiving treatment at the centre.

It was a very different experience teaching this group of well educated young people as opposed to the women service user groups, most of whom will not have had such a high level of schooling. Everyone was completely new to yoga, wondered what it was all about and wanted to know a bit about it before we began. Many of the participants wanted us to teach in French, some wanted English but we settled on Kinyarwanda so that everyone would understand and we could practice our talking through. It was a pleasure to teach such a lively group and experience their surprise and wonder as they executed movements they had not done before and encountered the bodily sensations, thoughts and feeling that came with this new form of breath synchronised exercise. It was also a challenge because they all chatted away through most of the class, some even answering mobile calls and texting as they went along. They ignored my suggestion to put aside their phones while doing yoga. Not seeing any reason why they should not. This reminded me of going to the cinema in London with my mum many, many years ago. My mother is Nigerian. I forget what we were seeing but we were quietly talking through the film. After a while someone behind us leant forward; “Shhhhh! Be quiet”. My mother, offended, turned round and raising her voice said, “What do you mean keep quiet? You can’t tell me to keep quiet.” She kissed her teeth and we carried on. For her, and me when I am out with her, it is normal to talk at social events, be it the cinema, theatre, live music, whatever. It’s a cultural thing. Relaxation was also different with this group. People found it hard to keep still and stop talking. Once the movement stopped, it seemed the session was over. We explained that relaxation was an important part of the practice.

The class was also attended by a whole host of people who had come to seek help and treatment at the centre, so we had a sizable audience for the proceedings with much chatting, laughing and commentary as it was a new experience for them also. I cant say whether this was a disturbing distraction for those doing yoga or whether is didn’t make any difference at all. Interestingly, after the class a few people wanted to know why the Sun Salutation greeted sun and not God. I said it was because the sun is the source of energy for all life on earth. This answer seemed to be acceptable. I look forward to seeing how the group develops as they become more familiar with yoga and discussing with them what they think about this practice from a cultural point of view. In London, people of African and Caribbean heritage make up a very small percentage to the overall yoga community. I often wonder why this is. I know there is a common perception in the black community that yoga is perceived as a religious practice and no not compatible with Christian belief. If anyone can shed any light on this, your comments will be very welcome.

Gadaffi Mosque
Sunday 14th June 2009

Over a hundred children between the ages of 4 and 20 gather every Sunday at the Gadaffi Mosque in Nyamirambo district to attend the children’s programme. They play football, take lessons in English, receive supportive and motivational talk reminding them to take good care of themselves, take their medicine, study well etc, and, at the moment, prepare for the Day of the African Child celebrations. The younger children 4-10 have been having yoga classes once a week for some time and love it. We hope to start giving yoga classes to the teenage girls in a week or two.

I first taught the children’s session last Sunday and had been looking forward to meeting them all week. After they had finished their weekly support and motivational talk from Bertin, who runs the children’s programme, about 40 odd of the younger children, ran over to where we were waiting in the outdoor yoga space, smiling, chatting and clamoring to hold our hands. What a welcome. The innocence and love that emanates from young children must be one of the eternal joys in life. The class is held on a big open square of dusty concrete without mats. Slowly we arranged ourselves into a circle, held hands and, with eyes closed, stood in silence for a while - the little ones peaking from time to time. This is how we commenced an hour of fun yoga. We did a few rounds of sun salutation A then tackled sun salutation B. Once in downward dog we counted to ten in English, Hanna and I doing our best to slow down their quickening pace. Trying to keep an eye on so many of them was almost impossible but amazingly most of them stayed with us. We played with various standing poses, balances and sitting partner work. It was definitely the highlight of my teaching week.

The session today was equally fun although the children were a little less focused and therefore more restless. We did more standing partner balances, trying to keep off the dusty floor and worked in smaller groups. They play well together but often want to have Hanna n I as a partner instead of each other. Especially Hanna because she is a muzungu – white person! After teaching the children and hanging out with everyone for a while, watching some of the chidren playing football, I walk back with hanna and other volunteers through the busy streets of Nyamirambo enjoying the sights to be seen, wishing i could have taken more photos.

Thinking about my teaching practice, usually flowing and full of detailed instruction, here it hobbles along awkwardly. Much as I feel I have reached a certain level of attunement in teaching yoga, my slowness in picking up the language throws me back to a that challenging and uncomfortable place we inhabit when learning something new. Without words, it feels at times like starting all over again. On the positive side, this is a wonderful opportunity for Svadhyaya, which means self-study. Using our experiences in life, our mistakes, hurts and challenges, joys and successes, to help us cultivate greater self-awareness that works for the betterment of our selves and our community and world at large. In this vein, it’s interesting to watch myself oscillating between and tussles with varying ego states of mind and emotion that are harsh and throw me off centre, clouding access to more forgiving inner resource. What is required here is that invaluable tool that new and old yoga students are encouraged to adopt: ‘the beginners mind’. This is the child-like attitude of open curiosity, uninhibited enthusiasm and a non-judgmental receptivity to new experiences. Teaching from this frame of mind, the inner critic, ever ready to judge, quietens.

Beginners mind enables a letting go of overly high expectations that I should be teaching flowing Astanga Vinyasa classes in fluent Kinyarwanda inside two weeks! Instead I attempt to fully inhabit my body and mind and tune into the present moment of experience and be with the women, children or mixed group I am teaching. The present moment of experience being the most potent place to be when learning anything new and the best place from which to meet all challenges that arise. As the Ineza women say, Buhoro Buhoro! - Slowly, Slowly! And as the late Pattabhi Jois would say, “practice, practice and all is coming.”

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